Leitura em comunidades indígenas: a identidade e a leitura na Comunidade Boca da Mata

Abstract

The objective of this paper is to analyze the construction of meanings of the Reading Mediators from the Vaga Lume Expedition in the Indigene Community Boca da Mata through their discursive practices. It searched comprehend how the RM built their meanings through their enunciative positions and, consequentially, the building of the identity. Besides, recognized identity elements of the culture characterized and specifics of the indigene people… the research of qualitative nature was possible through the artisanal books produced for the research subjects and semi- structured interviews. The problematic of the research that BASED the data analysis were: a) How were the meanings built in the discursive practice of the participant subjects of the VLE in the Community of Boca da Mata? b) Are there any cultural elements characterized and specifics of the indigene people in the discursive practice of the participant VLE in the Indigene Community Boca da Mata? Which characteristics must contain a politic reading that contemplate the linguistics and discursive reality of the indigene community? It was used as theoretical base the knowledges of discourse analyses. (PECHÊUX, 1997 e 2000; ORLANDI, 1990, 1996, 2000, 2002 e 2009; FOUCAULT, 2002;SERRANI, 2005). The analysis confirmed the indigene cosmovision surrounded for a plurality of non indigene voices. In the daily of their lives shared in the same sociocultural space, the long sociability in the same space – the community of Boca da Mata - ,including intereticals weddings, it gives a high level of hybridism that in many aspects put them together in terms of world reading. In this direction, the construction of an identity and a hybrid culture, that through the collective memory search for the celebration of history and past. The way as they see themselves as indigene and as non indigene is possible to identify in their discourses. This identification is seen as a resistance and affirmation of their identities. There is a knot in the reading activities that unite school and community and contribute in the fomentation to the visualization of cultural aspects of the indigene people. With that, it propounds axles to reading activities that contemplates the linguistic and discursive reality of indigene communities, under an interculturalist and discursive perspective.